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Honorary advisors
Helen Caldicott, Nobel Peace Prize nominee
Patricia Churchland,
Neuroscientist and
philosopher UC San Diego

Ursula Goodenough
,
President,  Institute on Religion in an Age of Science (1992-96)
James Lovelock,
Creator of the Gaia Theory
Irene Pepperberg, author of the Alex (parrot) studies
Michael Shermer,
Founder of the Skeptics Society
Jeremy Stone,
President,Federation of American Scientists (1970-2000)
David Suzuki
Canada's top science & nature broadcaster
President
Paul Harrison,
UN Environment Programme Global 500 laureate
Vice President
Tor Myrvang, former Treasurer, International Fund for Agricultural Development

 

 

 

Is your spiritual home here on Earth?
Are you searching for a path which focuses on Earth in the Cosmos, rather than some imaginary beyond? Are you more concerned with saving the planet than saving your eternal soul? With making the best of your one life here, rather than longing for life in an imaginary paradise? 
Do you find it impossible to believe in supernatural gods, and difficult to conceive of anything more worthy of the deepest respect  than the beauty of Nature or the power and mystery of the Universe?
Do you feel a deep sense of peace and belonging and wonder in the midst of Nature?
Are you looking for a form of spirituality that respects individual choice and human and animal rights, rather than pushing prejudice and senseless exploitation of Nature? One that values reason and science over adherence to ancient scriptures?
If you answered yes to these questions, then you will feel at home in the World Pantheist community.
 

   Are you Pantheist? Atheist? Agnostic? Pagan?
   Take the quiz. Over 14,500 people took it already.


 


Can a spirituality be based in Nature??

In the World Pantheist Movement we revere and care for Nature, we accept this life as our only  life, and this earth as our only paradise, if we look after it. We revel in the beauty of Nature and the night sky, and are full of wonder at their mystery and power.
By spirituality and spiritual we don't mean any kind of supernatural or non-physical activity. We mean our deeper emotions and aesthetic responses towards Nature and the wider Universe - our sense of our place in these, and the ethics and values that these feelings imply.
We take the real Universe and Nature as our starting and finishing point, not some preconceived idea of God. We feel a profound wonder and awe for these, in some ways similar to the reverence that believers in more conventional gods feel towards their deity, but without anthropomorphic worship or belief that Nature has a mind or personality that we can influence through prayer or ritual.
Our ethics are humanistic and green, our metaphysics naturalist and scientific. To these we add the emotional and aesthetic dimensions which humans need to cope with life's challenges and to embrace life's joys, and to motivate their concern for Nature and human welfare.

Our beliefs
Our beliefs and values reconcile spirituality and rationality, emotion and values and environmental concern with science and respect for evidence. They are summarized in our  Statement of Principles,  which embodies the following basic principles:

  • Reverence, awe, wonder and a feeling of belonging to Nature and the wider Universe .
  • Respect and active care for the rights of all humans and other living beings.
  • Celebration or our lives in our bodies on this beautiful earth as a joy and a privilege.
  • Strong naturalism - without belief in supernatural realms, afterlives, beings or forces.
  • Respect for reason, evidence and the scientific method as our best ways of understanding nature and the Cosmos.
  • Promotion of religious tolerance, freedom of religion and complete separation of state and religion.

If you want to see why other people have chosen this spiritual approach, then check Members' Voices.
The benefits
Most people have a sense that there is something greater than the self or than the human race. And indeed there is. It's the planet, and at a broader level the entire Universe .

The WPM's naturalistic reverence for Nature can satisfy the need for a feeling of belonging to a greater whole, without sacrificing logic or respect for evidence and science. As one member put it, it is spirituality without absurdity.

  • It does not require faith in miracles, invisible entities or supernatural powers.
  • It accepts and affirms life joyously. It does not regard this life as a waiting room or a staging post on the way to a better existence after death.
  • It has a healthy and positive attitude to sex and life in the body.
  • It teaches reverence and love and active concern for Nature. Nature was not created for us to use or abuse - Nature created us, we are an inseparable part of her, and we have a duty of care towards her.
  • It enthusiastically embraces the picture of a vast, creative and often violent Universe  revealed by the Hubble Space Telescope. We need a spirituality in keeping with this new knowledge, not one that seeks to deny or explain away parts of it.
  • It does not simply co-exist uncomfortably with science: it fully embraces science as part of the human exploration of the awesome Cosmos. However, this does not mean we believe that science can answer all questions, nor that we endorse all modern technologies regardless of their impact on Nature.


So why an organization?
Most people also have a deep need to belong to a community - this is perhaps the main reason why people join or stick with religions they may privately doubt. The WPM aims to provide a spiritual and social "home base" for people who love Nature and the Universe  but  do not believe in supernatural entities. A home base that provides the community support of local groups, and facilitators to help celebrate natural weddings, funerals and other special occasions in the style that people really want. A base where you can share your beliefs and your enthusiasms without fear of being ostracized or considered an outsider.
   The  WPM Statement of Principles is not a requirement of membership but simply a notice on our door, to show what we are about so people can decide if it suits them or not.

   The major aims of the movement are:

  • To promote the values of environmental concern
    and human rights.
  • To sponsor Nature conservation activities and help members to conserve Nature
  • To make earth-honoring life-affirming naturalistic  beliefs widely available as a spiritual option and a rational alternative to traditional religions.
  • To build up membership in localities and promote the formation of local groups.
  • To create a network of celebrants for Nature and life-oriented child dedications, weddings, and funerals.
  • To promote an expanding presence for these beliefs and values on the Internet and in other media of all types.
  • To assist in the production and publication of media promoting these beliefs and values.

If you join the WPM you will be joining a young, rapidly growing and dynamic group with an expanding range of activities. We have lively forums. OurFacebook Fan Page has over 10,000 members from all continents. Our richly featured online community at Ning has many discussions, local groups, and groups for practical pantheist living.

There have been many local meetings of members right across the USA and in other parts of the world, where people have found a rare level of fellowship and stimulation. Two of the major benefits, members find, are gaining new like-minded friends and finding support for your own beliefs and attitudes to life and Nature.

How we relate to closely allied beliefs
The core of what we stand for is our beliefs (see the Statement of Principles. We use the name pantheism because it has a long and venerable history. Our beliefs are entirely naturalistic, and compatible with atheism, humanism and naturalism. Also with those forms of paganism that see magic and the gods as symbols rather than realities.
We offer a home to all forms of naturalistic spirituality, whatever you choose to call it  - scientific pantheism, religious humanism, religious naturalism, positive atheism, deep ecology, philosophical Taoism, modern Stoicism, Gaia religion, also Western forms of Buddhism that celebrate Nature and everyday life without supernatural beliefs, and to those in Unitarian Universalism who do not believe in supernatural beings.
You are completely free to adopt the terms and practices you prefer and draw on other traditions for inspiration. Most of us avoid "god-language" and the sizeable minority who use it do so metaphorically. Some of us call this a religion (though it has none of the bad features of religions), others call it a philosophy, a way of life, or a form of spirituality.

Please explore our pages. Check out the highlights on the left pane, and browse the drop-down menu top left. If you have a question, email us at
.

Background:
Our beautiful home planet
in cosmic context

Earth & far side of moon against a background of the center of the Milky Way, the Magellanic Clouds, and our nearest big galaxy Andromeda - all set amid the Hubble Deep Field of distant galaxies. Lower down, the sun erupts in a coronal mass ejection. Best viewed large.
Images    ©NASA & ESO
Montage  ©WPM 2012

 

 

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Famous Pantheists

Rachel Carson
Those who dwell...among the beauties and  mysteries of the earth are never alone or weary of life. The more clearly we can focus our attention on
the wonders and realities of the universe about us,
the less taste we shall  have for destruction. 

Carl Sagan
A religion old or new, that stressed the magnificence of the universe as revealed by modern science, might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths.
Sooner or later, such a religion will emerge.

Pale Blue Dot


Albert Einstein
 
A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty  - it is this knowledge and this emotion that constitute the truly religious attitude;  in this sense, and this alone, I am a deeply religious man.
 The World as I See It

Margaret Atwood
god is not the voice in the whirlwind
god is the whirlwind


Mikhail Gorbachev

I believe in the cosmos.
All of us are linked to the cosmos. So nature is my god.  To me, nature is sacred. Trees are my temples and forests are
my cathedrals.


Sitting Bull

Every seed is awakened and
so is all animal life.
It is through this mysterious power that  we too have our being and we therefore yield to our animal neighbours the same right as ourselves, to inhabit  this land.


Stephen Hawking

Larry King:
Do you believe in God?
Stephen Hawking:
Yes, if by God is meant the embodiment of the law of the universe.
Larry King Live, December 25, 1999


Henry David Thoreau
We are enabled to apprehend at all what is sublime and noble only by the perpetual instilling and drenching of the reality that surrounds us.  We can never have enough of nature.

 

Earth

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Earth Charter

 

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